Basic Daist Beliefs #5

Daism Basics #5 The Daist Church of Jesus Christ. BWH 7/22/26

1. Daism is not a variant spelling of Deism or Taoism, nor is it Gnostic. Daism is a perspective within Protestant Christianity which has the shared values of a common salvation that is based on a personal relationship with Jesus Christ and is by grace through faith alone, such that all who believe are freed from sin and spiritual death. The Daist view is that this common salvation begins the first period of one's spiritual development in a juxtaposed first heaven, which is called a heavenly Day. The juxtaposed heaven of heavens, along with a few hells, is how the spiritual realm is organized into the kingdom of God. So, the souls of all people exist either in a heaven or in a hell. Further, we are given by election to ascend or descend, except that we cannot ascend unto the highest heavens where God dwells. For Jesus said in the perfect tense that no one has ascended unto heaven except the Son of Man who descended from heaven (see Elijah). Unchecked descent is unto perdition, which after ages of ages of torment is final and total death.

2.
When our souls first begin to incarnate, it is in the base estate of spiritual death, except that the rendered soul is allowed to live in carnal misery, so that we are given the opportunity to return to spiritual Life according to God's plan, for God's justice is fulfilled by His mercy. The return to spiritual Life is called the regeneration, which is the regeneration of the spirit body within the physical body. The regeneration is the full second birth, and it takes place during four Days, and the last part is the resurrection of the spirit body within the physical bodies of the soulmates.

3.
There are four parts of the natural parables, such as the parable of the wedding; 1) the free-will acceptance of the wedding invitation provides one’s Seal that’s unto The Anointing, 2) The Covering of the wedding garment, 3) The Infilling of the wedding feast, and 4) The Indwelling that’s for the wise virgins, for whom He opens the door. These are the First-Fruits of the Spirit, which are given according to qualified election. Qualification only makes one eligible, such that election is not by works, but according to the will of God. The qualifications for the 1st election are a free-will acceptance of faith, and a public confession of faith, which becomes a profession of faith. An acceptance of faith provides the Holy Spirit/Seal of the Spirit, by which one is enabled to have a profession of faith, as one waits upon the Lord for the Anointing of the Spirit by night-vision. That is the 1st election, the Election of Grace. It is by holding to this process that one has an assurance of salvation, as well as conferred predestination unto heaven.

4.
Each heaven is occupied by a group of souls, and each group is a spiritual generation. For so it was with Noah, who was perfect in his generations. That is, his soul completed the four stages of the regeneration, such that the Lord's work in him was perfect. Each soul has a one-thousand year Day in which to be elected unto the next higher heaven, or else one must descend. A Day is initially much hastened/shortened for the sake of the elect, then becomes less so.

5. The Lord couldn't die spiritually, for He is God and He had no sin of His own, yet His Gethsemane blood-sweat showed that our cup of sin had caused Him to spiritually descend into the first juxtaposed hell, then even lower as it became dark on the cross, then even lower when He was temporarily forsaken by the Father, then to the lowest hell when He said, “It is finished” and laid down His life. Yet, although He remained spiritually alive, the burden of our sin was like spiritual death for Him, in the mystery of His vicarious atonement. On the morning of His resurrection Jesus spoke with Mary Magdalene as He was spiritually ascending to the Father’s throne to give His life’s blood for atonement. When He appeared that evening, it was from the throne that He breathed out the disbursement of the Holy Spirit upon the disciples. His atonement for us is first given as All Grace, then it is as a measure of diminishing grace per Day; 70x7, 70x6... then 7x7, 7x6... then 7, 6... and so (7x3=21). Long after His ascension, Jesus was taken up into a cloud in heaven, and He will so come in like manner, in the eye-wheels, the clouds of witnesses that are being perfected together with us, Heb.12:1, for so He comes “in the glory of His Father with His angels”, Mat.16:27.

6.
The regeneration is the first 4 of the 12 Days of the NEWJERUSALEM, then there’s the translation to the higher heavens, the 12 Days of THECITYOFGOD = 9 higher heavens +3 highest heavens. As with Enoch and Elijah, one’s translation is the end of the thousand-year per Day rule, as transmigration is no longer required after translation.

7.
Job repeatedly denied a physical general resurrection, and so Job 19:26 validates transmigration, and then Job was approved by God. The thousand-year Day comes from Gen.2:17/5:5 and 2Pe.3:8. The Circle of Life YHWH circumscribes the Lightning Bolt YHHW as it descends from left to right. The formless Power is known from Col.1:15/ Mat.26:64. The Power Y is one in the Presence(s) HHW; for the Presence is 3 in 1, where 1 is the Power. The Power extends through the Presence and into creation as the Holy Spirit. Gabriel stands in the Presence in the highest office of the Holy Spirit W. May you prosper in the way of peace in our Lord and Savior Jesus Christ, by abiding in the ascension which is the Resurrection of Life, to not be descending in a Resurrection unto Condemnation.