The Circle of Life YHWH The Lightning's Descent YHHW

The Ishemel Cross: Ish-Em-El: Man-Woman-God

This cross represents the gathering together of soulmates in God during the resurrection of their spirit body within their physical bodies.

Jer.31:22b "For the LORD has created a new thing in the earth— A woman shall encompass a man."

Mat 18:20 "For where two or three are gathered together in My name, I am there in the midst of them."

Luk.17:24 "For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His Day."

Isa 17:6b "Two or three olives at the top of the uppermost bough, four or five in its most fruitful branches"

These are signs of one's 3rd and 4th Day, which Days are common to each of the members of the two witnesses, although there are some differences. Jesus spoke of a difference when He spoke of "the beginning" which was before Moses, which was the time of the patriarchs. Abraham, Isaac, and Jacob each presented an OT standard, each of which became a NT standard, at least to an extent.

The Lights and the Perfections; The Spectral Lights, and the Regeneration Perfections.

Congregate spirit orbs are the Chariots of God/Ezekiel's Wheels. When appearing as UFOs, they are not of ET origin. YouTube . . .

Even as one's body has a soul/spirit within them as the body moves about in the physical world, so also does one's soul/spirit have one's body within them as one's soul/spirit moves about in the spiritual world. As the spiritual world is juxtaposed with the physical world, the spiritual may emanate into the physical. YouTube...

(Although the lights mainly refer to the glory of the Father and the Son.)

Eze.10:10 As for their appearance, all four looked alike—as it were, a wheel in the middle of a wheel.

Four faiths, two witnesses.

He is Coming In the Clouds of Witnesses

Mat.24:30 "Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory."

Mar 13:26 "Then they will see the Son of Man coming in the clouds with great power and glory. "

Heb.12:1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.

Our Perspective

Joh.17:17 "Sanctify them by Your truth. Your word is truth. " Jud.1:3 Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. Tit.3:9 But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. Co.11:16 But if anyone seems to be contentious, we have no such custom, nor do the churches of God.

God's word is truth. The understanding of man is deficient. We live by faith, and so we know that it is by the work of the Holy Spirit that one's heart is continually made better, to effect a better walk with God. So, while we continue to contend earnestly for the faith (one result of which is the qualification by godly character, not by worldly character, for church positions), yet we refrain from contending against others. Consequently, although Christians may initially abound with the evils of the world, yet the Power of God through grace abounds much more, for thereby the hearts and souls of believers are renewed and transformed, as we abide. Pro.3:5/ Jer.17:9/ Rom.5:20/ Tit:3:5/ Eph.4:23/ Rom.12:2/ Joh.8:31

Our Story

It is the greatest story ever told, and you can be a part of it. God's work in the world continues to be by divine inspiration through a personal relationship with Him, for we're blessed to "know what we worship", Joh.4:22, for it "is the Power of God to salvation for everyone who believes", Rom.1:16, that Jesus is the Word, Joh.1:14.

We are also blessed to acknowledge that Jesus also saves those who believe in the Father, or The God, although Jesus as the Christ is unknown to them, as it was with Abraham and Melchizedek. For "Abraham rejoiced to see My Day... and was glad", Joh.8:56; and as Melchizedek was a man, he had no "beginning of Days" (was not of the highest heavens where God dwells), yet he spiritually had "no end of life", Heb.7:3. So, both men were both saved and regenerate; Abraham in the Jewish faith, and Melchizedek as a Gentile who was the first priest of Christianity. That is so, even though neither man knew Jesus, except as He spiritually manifested Himself to each one at the beginning of His Day (the third Day), once each one had attained by grace unto that election. Thus, salvation is of God and by Jesus, whether He is known or unknown as the Christ; and so His manifestation is either veiled or unveiled, 2Co.3:13-16. "Nor is there salvation in any other", Act.4:12, than by Jesus.

So, we know that both blood covenants remain valid, both the first witness by the covenant of the blood of circumcision, and the second witness by the covenant of the blood of the Lamb. Thus, by confessed faith in one member of the Godhead, either the formless Power Y, or the Father H, or the Son H, one is saved, then regenerated by the Holy Spirit W. This is such that the Circle of Life is YHWH, which circumscribes the descent of the lightning bolt YHHW. As the Power is formless, The God doesn't have a Son; only the Father has a Son. Thus, the Power and the Presence may be understood, as the Presence is much like the Trinity.

The full truth about salvation is also understand from what Jesus said to the Jews, "If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me [that "I am the Son of God"], believe the works, that you may know and believe that the Father is in Me, and I in Him", Joh.10:37,38. It would do little good for those of the circumcision to believe in His miraculous works, if they were not able to be saved by faith in God according to their tradition. As they are able to be saved in their ways, however, it does them much good, for belief that His works were of God allows them to be reconciled to their neighbors; those of the Christian faith. So, the reconciliation is ongoing, for in the spiritual kingdom of God we stand true by faith; "For the Lord is our Judge, the Lord is our Lawgiver, the Lord is our King; He will save us", Isa.33:22. For indeed, He lifts us up in His new life, and so we become 1) servants, 2) friends, 3) sons, then 4) heirs. Before one becomes a servant, one is a slave, and so we remember therefore from where we have fallen, such that being a slave of God with hope is better than the alternative, Deu.24:18/Mat.10:27/Isa.45:14.

Abraham and Melchizedek are the two anointed ones, Zec.4:14, who are the heads of the two witnesses, Rev.11:3. The members of the two witnesses are saved and regenerate, for the beginning of the regeneration is when one is sent to bear witness, which occurs after salvation by the vision of the anointing of the Spirit. Hab.1:14 Why do You make men like fish of the sea, like creeping things that have no ruler over them? Hab.2:2 Then the LORD answered me and said: "Write the vision and make it plain on tablets, that he may run who reads it. Hab.2:3 For the vision is yet for an appointed time; but at the end it will speak, and it will not lie. Though it tarries, wait for it; because it will surely come, it will not tarry. Hab.2:4 "Behold the proud, his soul is not upright in him; but the just shall live by his faith. [edited from NKJV; underlined] As Christians, we believe in "a resurrection of the dead, both of the just and the unjust", Act.24:15, but as we live by imputed grace through faith (alone), we are not "the just", for "the just" live by supplicative grace through faith (in accordance with God's law). Therefore, Christians are "the unjust", for the wicked do not return to spiritual life unless they repent, such that they are then either of "the just" or of "the unjust". So, "the unjust" Christians are often of "the proud" in the preceding passage. Yet, "the just" shall live with the understanding of "the unjust" Jesudaist; as Habakkuk's question is answered thereby, and as the details of the paths of righteousness are also apprehended thereby. Yet again, the "the unjust" Christian shall learn to live in accordance with the moral aspects of the Godly law of "the just"; although by the Spirit of God's law, without the letter of God's law, and without the ceremonial aspects of God's law.

Hab.2:14 For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea. Hab.3:18 Yet I will rejoice in the LORD, I will joy in the God of my salvation. Hab.3:19 The LORD God is my strength; He will make my feet like deer's feet, and He will make me walk on my high hills. To the Chief Musician. With my stringed instruments.

Our New Song

The Bridegroom's March of Days (The Fourth Hallelujah) on piano

Rev.19:1 After these things I heard a loud voice of a great multitude in heaven, saying, "Alleluia! Salvation and glory and honor and power belong to the Lord our God! Rev.19:6 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, "Alleluia! For the Lord God Omnipotent reigns!

The Bridegroom's March of Days (The Fourth Hallelujah) the score