Our Story

It is the greatest story ever told, and you can be a part of it. God's work in the world continues to be by divine inspiration through a personal relationship with Him, for we're blessed to "know what we worship", Joh.4:22, for it "is the Power of God to salvation for everyone who believes", Rom.1:16, that Jesus is the Word, Joh.1:14.

We are also blessed to acknowledge that Jesus also saves those who believe in the Father, or The God, although Jesus as the Christ is unknown to them, as it was with Abraham and Melchizedek. For "Abraham rejoiced to see My Day. . . and was glad", Joh.8:56; and as Melchizedek was a man, he had no "beginning of Days" (the highest heavens where God dwells), yet as a man he spiritually had "no end of life", Heb.7:3. So, both men were both saved and regenerate, Abraham as a Jew, and Melchizedek as a Gentile who was the first priest of Christianity, but neither man had known Jesus except as He manifested Himself to each one at the beginning of His Day, when each one had attained to it. Thus, salvation is by Jesus, either veiled or unveiled. "Nor is there salvation in any other", Act.4:12.

So, we know that both blood covenants remain valid, both the first witness by the covenant of the blood of circumcision, and the second witness by the covenant of the blood of the Lamb. Thus, by confessed faith in one member of the Godhead, either the formless Power Y, or the Father H, or the Son H, one is saved, then regenerated by the Holy Spirit W. This is such that the Circle of Life is YHWH, which circumscribes the descent of the lightning bolt YHHW. As the Power is formless, The God doesn't have a Son; only the Father has a Son. Thus, the Power and the Presence may be understood, as the Presence is much like the Trinity.

The full truth about salvation is also understand from what Jesus said to the Jews, "If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me [that "I am the Son of God"], believe the works, that you may know and believe that the Father is in Me, and I in Him", Joh.10:37,38. It would do little good for those of the circumcision to believe in His miraculous works, if they were not able to be saved by faith in God according to their tradition. As they were able to be saved, however, it would have done them much good, for belief that His works were of God would have allowed them to be reconciled to their neighbors who are also able to be saved, those of the Christian faith. Yet the reconciliation is ongoing, for in the spiritual kingdom of God we stand true by faith, "For the Lord is our Judge, the Lord is our Lawgiver, the Lord is our King; He will save us", Isa.33:22. For indeed, He lifts us up in His new life, and so we become as 1) servants, then 2) friends, then 3) sons, then 4) heirs. Before one becomes a servant, one is a slave, and so we remember therefore from where we have fallen, such that being a slave of God with hope is better than the alternative, Deu.24:18/Mat.10:27/Isa.45:14, for long "it will not tarry", Hab.2:3.